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Evangeline O. Katigbak

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Volume 6, Issue 1 2017

Authors List

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Author/s:

Evangeline O. Katigbak (National Institute of Education (Singapore)) Keywords Geography Social Studies Identity Diversity Multicultural Education Singapore Introduction Place is a core concept in geography. Geographers argue that place is a social construction (Lambert & Morgan, 2010), a product of social relations that span the globe (Massey, 1994, 2005). For Cresswell (2008), place gives us the […]

Evangeline O. Katigbak (National Institute of Education (Singapore))

Keywords
Geography
Social Studies
Identity
Diversity
Multicultural Education
Singapore

Introduction
Place is a core concept in geography. Geographers argue that place is a social construction (Lambert & Morgan, 2010), a product of social relations that span the globe (Massey, 1994, 2005). For Cresswell (2008), place gives us the ability to read and influence our understanding of various social and cultural issues. Therefore, place matters not only because it helps us frame our understanding of the world in a certain way but also because it challenges us to think about the ways we relate with each other and produce places in the process.  Given the centrality of place in geography, it is therefore important to pay attention to the ways place is (or can be) taught in classrooms not only for its own sake but more importantly, for the ways it can shape our student’s involvement in society. Lambert and Morgan (2010), for example, attend to the challenges of teaching place and suggest the evaluation of the geographical imagination that informs teaching in classrooms. Similarly, Bishop (2004) highlights the significance of place-based education and shares how local oral heritage interviews or fieldtrips to a protected wetland have taught her students a sense of community and place stewardship.

This paper aims to encourage an engagement with place by being “in-place.” I join the chorus of voices that argue for place-based education (e.g. Baldwin, Block, Cooke, Crawford, Naqvi, Ratsoy, Templeman, & Waldichuk, 2013; Bishop, 2004; Kirkby, 2014) but I extend existing arguments by suggesting that “placing” learners is particularly important in teaching about translocal and “worldly” places. Translocal[i] and worldly places are situated sites that are characterized by a social landscape that reflects transnationality. Worldly places are often found in world cities and are draped with worlding practices or “projects that attempt to establish or break established horizons or urban standards in and beyond a particular city” (Ong, 2011, p. 4). I draw on a place-based class activity that I did with my AAG10D (Singapore in Asia) students at the National Institute of Education (NIE) in Singapore in 2016 to emphasize the importance of “placing” learners, or allowing them to engage in place-based learning activities in order to help them understand the concept of place. In this activity, students were asked to work on a group-based poster project that aimed to help them interpret particular landscapes and analyze the geographies of particular places. Such an activity required students to conceive of place as fluid and contested (Massey, 1994). I discuss this class project and their implications for understanding the geographies of place in detail in the penultimate section of the paper. Before this, I elucidate the conceptualizations of place in geography; I outline this in the subsequent section. I conclude by underscoring the importance of “placing” learners in teaching place in particular and geography in general.

Author/s:
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Hui Yang (Nanyang Technological University (Singapore)) Peidong Yang (National Institute of Education (Singapore)) Shaohua Zhan (Nanyang Technological University (Singapore)) Keywords Social Studies Identity Diversity Singapore By June 2016, the total population of Singapore was 5.61 million, with approximately 61% citizens, 9%  permanent residents, and 30%  non-residents (See Figure 1). Among the non-residents, 58% are Work Permit holders including […]

Hui Yang (Nanyang Technological University (Singapore))
Peidong Yang (National Institute of Education (Singapore))
Shaohua Zhan (Nanyang Technological University (Singapore))

Keywords
Social Studies
Identity
Diversity
Singapore

By June 2016, the total population of Singapore was 5.61 million, with approximately 61% citizens, 9%  permanent residents, and 30%  non-residents (See Figure 1). Among the non-residents, 58% are Work Permit holders including foreign domestic workers (FDWs). According to the United Nations’ dataset on international migrant stock (UN Department of Economic and Social Affairs, 2015), in 2015, the total number of foreign-born population in Singapore was 2,543,638, or 46 % of the total population. Of the foreign-born population, 44% originated from Malaysia, and Chinese immigrants and Indian immigrants[i] took up 18% and 6% respectively (See Figure 2).

Between 1990 and 2015, Singapore’s total population increased by 82%, among which citizens expanded by 29%, permanent residents, by 371% and non-residents, by 424% (See Figure 3). The share of citizens declined from 86% in 1990 to 61% in 2015.

Author/s:

J. Spencer Clark (Kansas State University) Keywords Social Studies Junior College Secondary School Teaching Practice Student Learning Contexts Abstract This article discusses and reflects upon a problem-based inquiry project that culminated in an international videoconference between multiethnic and multi-faith secondary students from Macedonia and the United States. The videoconference provided an opportunity for students to share […]

J. Spencer Clark (Kansas State University)

Keywords
Social Studies
Junior College
Secondary School
Teaching Practice
Student Learning
Contexts

Abstract
This article discusses and reflects upon a problem-based inquiry project that culminated in an international videoconference between multiethnic and multi-faith secondary students from Macedonia and the United States. The videoconference provided an opportunity for students to share their action plans, which proposed methods of addressing local problems or issues students had identified through their inquiry. This article focuses on three ways students engaged with the project and videoconference: inquiry, audience, and public voice. These aspects of the project illustrate how the students’ positionality on their chosen problem/issue shifted as they developed skills and knowledge through their inquiry. The article concludes with a discussion of implications for future problem-based inquiry projects in secondary schools.

Introduction
Many educators and schools are concerned with preparing students for civic engagement in their communities (Bischoff, 2016). Digital media and technology have only increased opportunities for schools to enhance their students’ civic engagement locally, nationally, and globally (Levine, 2008). In this article, I will discuss and reflect upon a project that aimed to civically engage high school students both locally and globally by addressing local issues. My discussion will focus on an international videoconference between multiethnic and multi-faith students from The Republic of Macedonia and the state of Utah, in the United States (U.S.). The videoconference served as the culminating event for semester-long, problem-based inquiry projects that were developed by students in both countries. The videoconference provided an opportunity for students to share action plans they created to address the local problems identified through their inquiry. The problem-based inquiry projects allowed students to examine their positionality and develop public voice related to local issues, while the videoconference provided an audience (Levine, 2008) for the students to engage their positionality and public voice, receive comparative perspectives, and corroborate new knowledge gained from their projects.

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Johannis Auri Bin Abdul Aziz (National Institute of Education (Singapore)) Keywords Social Studies Junior College Secondary School Identity Singapore Scheduled for September, the coming presidential election is one of the most anticipated public events of 2017. While the populations of larger democratic countries have to contend with numerous regional and local elections that may cause electoral […]

Johannis Auri Bin Abdul Aziz (National Institute of Education (Singapore))

Keywords
Social Studies
Junior College
Secondary School
Identity
Singapore

Scheduled for September, the coming presidential election is one of the most anticipated public events of 2017. While the populations of larger democratic countries have to contend with numerous regional and local elections that may cause electoral fatigue, Singaporeans get to express their democratic voice only once every two to three years. This year’s election, though, is especially anticipated by the Malay community because for the first time, the presidential election will be reserved for Malays.

In an inherited Westminster parliamentary system such as ours, the Head of State usually plays a largely ceremonial role. The first four presidents after independence were appointed by Parliament and their duty was largely to play a unifying figure presiding over ceremonies and events designed to bind Singaporeans together as one people and to act as Singapore’s foremost representative to foreign states and their dignitaries. Individuals with dignity, solemnity, and a little of the common touch were the order of the day. Benjamin Sheares was a doctor, Devan Nair was a unionist and Yusof Ishak and Wee Kim Wee were both journalists.

This system was changed in January 1991, after new constitutional amendments passed by Parliament provided for the popular election of the president. The PAP government wanted to invest powers of oversight in the presidency as a check on Parliament and that called for an independent source of legitimacy direct from the people. Under these constitutional changes, the elected president was given the power to veto legislative attempts to use the national reserves, the power to appoint individuals to certain key civil service positions, and powers to oversee the enforcement of the Internal Security Act, the Maintenance of Religious Harmony Act as well as the Prevention of Corruption Act by their respective executive bodies.

In November last year, constitutional provisions for the office of the president were again amended. This time the key changes were twofold. First, the 1991 requirement for private sector candidates to have helmed companies worth at least $100 million in shareholder equity was raised to $500 million. Second, the amendment provides for elections that are reserved for minority communities. A reserved election is triggered when five consecutive terms pass without a president from a particular minority community. However, these two new rules have sparked much controversy and heated debate on social media.

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Rabiah Angullia (National Institute of Education (Singapore)) Keywords Primary Social Studies Primary School Identity Diversity Multicultural Education Primary Social Studies Singapore Abstract According to Rose (2016), images display the world in particular ways through “made meanings” or representations that are socially and culturally constructed. Visual images form part of teaching resources used in classrooms and hence […]

Rabiah Angullia (National Institute of Education (Singapore))

Keywords
Primary Social Studies
Primary School
Identity
Diversity
Multicultural Education
Primary Social Studies
Singapore

Abstract
According to Rose (2016), images display the world in particular ways through “made meanings” or representations that are socially and culturally constructed. Visual images form part of teaching resources used in classrooms and hence play an important role in the construction of knowledge for children. This paper examines how cultural diversity and identity are taught in Singapore in order to understand the extent to which it fosters or hinders the understanding of the complexities of cultural diversity and identity through a curriculum critique of the reader New Girl in Town which is used within Primary Two classrooms as a teaching resource for cultural appreciation. Through semiology as critical visual methodology, this study examines how dominant ideologies of cultural diversity and identity as defined by the state are represented and reinforced through the images presented in the reader. Key findings from this study highlight the implications of representing cultural diversity and identity as static and non-complex constructions of individuals and the extent to which it hinders the understanding of cultural diversity and identity.

Introduction
This paper explores the way visuals used as part of instructional materials in the social studies curriculum embody ideologies of diversity. This perception is based on views held by key thinkers within visual culture methodologies, such as Gillian Rose who asserts that “images offer views of the world; but this rendering…is never innocent” (Rose, 2016, p. 2). According to Rose (2016), images display the world in particular ways through “made meanings” or representations that are socially and culturally constructed.

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